I was just reading a post by a blogger I follow (“My Crazy BiPolar Life”) in which she describes her inability (at the time) to stop crying. Sometimes when reading blogs I feel like a mere sympathetic voyeur, but this time it reminded me of a night decades ago – my (ta-da!) ♬♫“Wedding Night”. ♪♬ The one with my first husband, that is.
As with many formal weddings, it was many months in the making, with lots of stress, weight loss, and sleepless nights. The wedding day itself went off without a hitch – smooth as a baby’s bottom, as he used to say – and then we stayed overnight in Toronto as there was no direct flight between Montreal and Tampa where we were to honeymoon.
As soon as we were alone in our hotel room, I began to cry. I bawled, sobbed uncontrollably, sniffled, and whenever I began to quiet down and begin to try explaining myself, I’d burst into sobs again. This went on, uncontrollable, into the middle of the night. My new ‘better half’ was nonplussed, and becoming more concerned by the hour. About 3 a.m. I did stop and finally sleep, travelling the next day to Florida with puffy eyes.
I remember feeling lonely for my family, especially my little brother who had cried when I drove off to the airport. I remember being emotionally exhausted in Florida, but trying to enjoy myself, in hope of returning home with positive honeymoon stories to tell.
In hindsight, of course, I realize that the crying was the bursting of a dike — repressed tears, backed up for months, waiting for release. I had unconsciously known I didn’t want to marry him, and was just following through on my commitment. Had there been anyone supportive in my life, I might have been able to acknowledge my hidden fears and dreads earlier, cancelling the event and the need for guests to travel to Montreal – which of course had added to my burden of obligation: how could you cancel a wedding after all the guests arrived? But I was the ‘black sheep’ of the family, the misfit, and some – in particular my father – were relieved to see me ‘moving on’.
Oh, those days of obligation, conformity, and repressed sadness. And with liberal divorce laws not yet on the horizon, I had an underlying sense of doom.
No doubt my long experience of feeling alone and unsupported is behind my strong impulse to be supportive. And when my BiPolar friend talks about being unable to stop crying, I know what she means. I knew someone else too, now gone, who once cried for hours when she got in touch with her long-ago loss of all the relatives left behind, when she fled the holocaust with her son, my friend. There are other similar crying events but that would take too long.
My feeling now is that, ideally, a human being needs to be allowed some deep, serious mourning time, fully supported, however long it takes, until the continuous crying slows down and comes to a stop.
Another dream. But a sweet one.
‘Stigma-free’ — or Care?
If I were living in a “stigma-free zone”, what might that look like?
For starters, I presume it would mean that people with mental illness would not experience stigma, or discrimination. By some miracle? It would mean ‘human rights’ principles and laws applied equally in the case of people with mental illness, alongside of those who are gay, black, or disabled, or of different religions – and of course middle-class white guys. But what exactly does that mean?
What value does that have, if the reality in a particular case means watching a person “go down” clutching their bottle of anti-depressants all the way, and doing nothing to help as they hit bottom. Because that is probably the greater problem they’ll have to face: being unable to function as effectively as normal – at least partly because of drugs; possibly losing a job; and maybe even losing their home as a result. What, pray tell, are we prepared to do about that?
What a mentally ill person might need from us – their neighbour – will be different from person to person. And will not have that much to do with their ‘human rights’. What she needs from us – her neighbours-at-large – is protection of her home while she is in distress, until she recovers. She’ll need food. And she’ll need emotional and practical support. The same could be said for a family with a member in distress. Why would we do this? Because we realize it could happen to any of us, and we’d hope for the same compassion.
When a home is to be foreclosed because the owner hasn’t worked for three months due to serious depression, how can we prevent that? How, exactly, can we ‘care’ for him? This is a conversation that needs to be happening – throughout the western world.
What are we willing to do? How caring are we – really?
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